Spiritual Teachers--True and False


One of the most difficult problems which confront the leader of a spiritual movement is the impatience of students who want to reap where they have not sown. They are not patient enough to wait for the harvest but want results immediately, and if they do not sprout wings within a specified time set by themselves they are ready to cry "fraud" and seek and "individual teacher," visible or invisible. So long as he will "guarantee" results, they are prepared to throw common sense to the winds and follow him blindly, though he may lead them to the insane asylum or to a consumptives's grave, or in the cases of those who get off the easiest, simply separate them from some of their cash.

This condition has been dealt with before in letters to students, but there are always some who forget and new students are constantly being added to the class; therefore it is necessary to reiterate important points from time to time. Hearing recently of one who left a certain center for an "individual teacher," and who seems on that account to be envied in a measure by others of the group who have not been so fortunate (?), it seems expedient to go into the matter again.

Have you ever seen any institution, from kindergarten to college, where they keep a teacher for every pupil? We have not. No board of education would sanction such a waste of energy, nor would they appoint an individual teacher for any one simply because that pupil was impatient and wanted to get through school "quick." And finally, even if a board could be found willing to appoint a teacher in a special case who would "cram" knowledge into the pupils brain, there would be a great danger of brain fever, insanity, and maybe death in that method.

If this is true in schools of physical science, how can anyone believe that it can be different with regard to spiritual science? Christ said to His disciples: "If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?" No "individual teacher," if such there were, can initiate anyone into the mysteries of the soul until the pupil is prepared by his or her own work. Whoever professes to do so brands himself as an impostor of a low order. And whoever allows himself to be so duped shows very little common sense; otherwise he would realize that no truly highly evolved teacher could afford to give his time and energy to the instruction of a single pupil, when he might just as easily teach a large number.

Imagine, if you can, the twelve great Brothers of the Rose Cross, each tagging around after on puny pupil! The thought is a sacrilege. Such truly great and highly evolved men have other and more important things to attend to, and even the lay brothers who have been initiated by them are not allowed to bother them for small and unimportant matters.

It may therefore be stated emphatically that the Elder Brothers do not habitually visit any one in the Rosicrucian Fellowship, or out of it, as an "individual teacher," and whoever thinks so is being deceived. They have given certain teachings which form the basis of instruction in this school, and by learning how to live this silence of the soul we may in time fit ourselves to meet them face to face in the school of Invisible Helpers. There is no other way.

I trust that this may fix the idea more firmly in your own mind than it has been before, and give you a basis for setting others right who are in danger of being side-tracked.